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Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Bishop Bonner (identified xylographically as "Bonner.") sits with three other priests and burns Tomkins's hand. A fourth man observes, and a fifth glances away. In the OSU copy of the 1563 version of the illustration (pictured here), someone has torn out Bonner's face in an apparent act of deface... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Soldiers prepare to light the fire that will consume Barnes, Garret, and Jerome, who stand among faggots. This execution transpires at Smithfield, a location outside London wall that witnessed heresy executions during the reigns of Henry VIII and Mary I. A richly dressed man supervises from horse... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Flesh melts away from the nearly consumed Hooper ("Lord Iesu receiue my soul" ["Lord Jesus receive my soul"]), who burns in flames. A worker tends the fire, and a richly dressed man supervises the execution from horseback. A semicircle of soldiers and civilians surrounds the scene. Among these ob... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Chained and consumed by flames, Rogers ("Lord receiue my spirite." ["Lord receive my spirit."]) points directly at a richly dressed man, who supervises the execution from horseback. Another man lights the fire, and a watching priest applauds. Protesters surround the execution scene and join a lar... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: In anticipation of martyrdom, Saunders stands among faggots and raises his arms upward. An executioner nails Saunders's chain to the stake, and a richly dressed man supervises the execution from horseback. Protesting civilians and others join a group of soldiers in observing the execution. A sold... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Two soldiers each drag a man along the ground on his back. The men are bound with rope. The soldier in the foreground raises his rope above his head with his right hand and pulls the Christian by the wrists, while the Christian looks upward. A second soldier drags a second man by the ankles, whil... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: In this overhead view of Smithfield, Askew and two companions stand chained to stakes and await martyrdom. Workers prepare faggots, and a very large crowd observes, some from windows and surrounding roofs. Nicholas Shaxton, the one-time Bishop of Salisbury who resigned his bishopric following the... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: While executioners prod him from either side, Lambert ("None but Christ, none but Christ") burns at the stake. A richly dressed man supervises the execution from horseback, and alarmed observers and others stand by. Lambert perishes following his conviction on charges that he denied the real pres... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Foxe replaces the traditional Saints' calendar with this iconoclastic calendar, which celebrates the deaths of Protestant and proto-Protestant martyrs. He includes columns for the year and day of each martyr's death. The calendar is printed in red and black ink and appears only in the first (1563... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Foxe replaces the traditional Saints' calendar with this iconoclastic calendar, which celebrates the deaths of Protestant and proto-Protestant martyrs. He includes columns for the year and day of each martyr's death. The calendar is printed in red and black ink and appears only in the first (1563...