Montgomery, John Warwick. The Approach of Augustine 1. Institute for Law and Theology. 1981. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/186275.
APA citation style
Montgomery, J. (1981). The Approach of Augustine 1. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/186275.
Chicago citation style
Montgomery, John Warwick.The Approach of Augustine 1. Institute for Law and Theology. 1981. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/186275.
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These citations are programmatically generated and may be incomplete.
Montgomery continues his discussion of Augustine’s statement about the heart’s restlessness outside of God. In apologetics, he warns against relying too heavily on such emotions, since they may imply a works-based view of salvation. Spiritual searching, he argues, should be understood like a sick person seeking a remedy. In the search for a cure, the seeker is presented with various options. The apologist’s task is to direct the seeker first to Christianity, since people lack the ability to act as neutral “surveyors” of all available remedies. Montgomery outlines three ways to assess these spiritual remedies, drawing on the apologetic defence of Abu Qurrah. First, Qurrah suggests using reason to compare what God is like to our inner self. Montgomery cautions that humanity’s fallen nature distorts this capacity, making it easy to choose a religion that merely satisfies one's fallen desires. Second, Qurrah recommends examining what a remedy claims about the nature of the illness as each religion suggests various solutions. Third, he suggests evaluating whether the remedy offered is truly adequate for the disease. Montgomery affirms that these last two assessments are most useful in apologetic engagement. Montgomery then turns to a discussion of Anselm and the ontological proof.
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