Work

• Dumbrell, W. J. (William John) (1926-2016)

• 1979-01-03

• Moore Theological College

• Dumbrell continues his exploration of the kingdom of God in Mark. Mark 9:1 describes the coming of the kingdom, with its immediate confirmation seen in the Transfiguration, an event that anticipates the Resurrection. Parallels with Mt. Sinai are evident: the six days, the three companions, and the transfigured figure (Moses/Jesus). The Transfiguration signals the arrival of the New Covenant, anticipated in Jeremiah 31:31-34. This covenant, to be fully realised at the end of history, will encompass the whole people of God. Its marks include the Law written on the heart, forgiveness of sins, and a perfected relationship with God. Just as the Sinai Covenant established God’s reign over Israel, the New Covenant establishes His kingship over a renewed people who will not fall away. Through His death, Jesus creates the conditions for this covenant to be fulfilled. Dumbrell explores Jesus’ entrance into Jerusalem in Mark 11. Jesus acts as King in His royal entry, which concludes in the Temple: the earthly palace of God’s heavenly Kingdom. There He asserts His authority by cleansing the Temple courts. In Mark 13, the fall of Jerusalem is portrayed as a sign of the end times. Finally, in Mark 14:62, Jesus makes the climactic declaration of His identity as the Son of Man. Here He confirms His kingship and presents two ultimate perceptions of Himself: either as King to be received, or as Judge to be faced.

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• https://archives.moore.edu.au/documents/detail/224402 

• In copyright - educational use permitted. This item may be used for the purposes of research and study. Please acknowledge that it is held by Moore Theological College