Dumbrell, W. J. (William John) (1926-2016). The End of the Beginning. No 3 - Moore College Annual Lectures 1983: A Survey of Biblical Eschatology. Moore Theological College. 1983. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179724.
APA citation style
Dumbrell, W. (1983). The end of the beginning. No 3 - Moore College Annual Lectures 1983: A survey of Biblical Eschatology. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179724.
Chicago citation style
Dumbrell, W. J. (William John) (1926-2016).The End of the Beginning. No 3 - Moore College Annual Lectures 1983: A Survey of Biblical Eschatology. Moore Theological College. 1983. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179724.
Note:
These citations are programmatically generated and may be incomplete.
3rd lecture titled, "The New Temple." Dumbrell speaks on the topic of the New Temple based on Revelation 21. God dwells within the New Temple. Eschatology is closely related to Christology as seen in the symbol of the slain lamb. The heavenly guide tours John through the Heavenly Temple. The major focus should be placed upon Old Testament eschatology. Exodus (25-31) features the blueprint of the building of the Tabernacle. moses is commanded to construct the Tabernacle according to the plans provided by God. This section is situated following the ratification of the Covenant between the people and God. The Covenant is an acquiescence to God's kingship. The doctrine of the kingship of God is tied up with the very doctrine of creation itself. The Tabernacle provides tangible expression of God's kingship. The Tabernacle, as the copy of the heavenly prototype, reflects the heavenly model. The Tabernacle leads to the eventual construction of a permanent temple, alongside providing a shape of worship; worship is the protocol by which one approaches the divine presence. The goal of the Exodus is the worship of God as king within the land. Slavery to worship must be marked by a great redemption. The Exodus marks a transformative redemption from enslaved to people to a people who are directed to a people with a clear dominating goal of worship of God. Exodus 15 speaks on the expected goal of the Exodus with the mountain of God's dwelling place.
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