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The end of the beginning. No 5 - Moore College Annual Lectures 1983: A survey of Biblical Eschatology

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MLA citation style

Dumbrell, W. J. (William John) (1926-2016). The End of the Beginning. No 5 - Moore College Annual Lectures 1983: A Survey of Biblical Eschatology. Moore Theological College. 1983. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179727.

APA citation style

Dumbrell, W. (1983). The end of the beginning. No 5 - Moore College Annual Lectures 1983: A survey of Biblical Eschatology. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179727.

Chicago citation style

Dumbrell, W. J. (William John) (1926-2016). The End of the Beginning. No 5 - Moore College Annual Lectures 1983: A Survey of Biblical Eschatology. Moore Theological College. 1983. Retrieved from the Atla Digital Library, https://archives.moore.edu.au/documents/detail/179727.

Note: These citations are programmatically generated and may be incomplete.

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  • Moore College Annual Lectures 1979: The Doctrine of God in Holy Scripture, Lecture 5 - “The New Creation” The Bible’s story moves from creation to redemption and culminates in new creation. The Exodus song (Exodus 15) shows how redemption is interpreted in the light of creation, with God’s victory and leading of His people set against ancient creation myths. Genesis portrays humanity as priest and king within creation, and sin as the disruption of this order. Redemption restores the harmony of creation. Isaiah 40–55 and later wisdom and apocalyptic texts highlight God as both Creator and Redeemer, pointing to eschatological renewal. The New Testament presents Christ as Lord over creation and redemption: Matthew ties Him to Abraham’s promises, Mark to Isaiah’s new exodus, Luke to the deliverer of Zion, John to the eternal Logos, and Colossians to cosmic reconciliation. Revelation concludes by uniting Christology and eschatology in the vision of new creation.
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  • In copyright - educational use permitted. This item may be used for the purposes of research and study. Please acknowledge that it is held by Moore Theological College