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Burning at the stake
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Executions and executioners
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Martyrdom
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Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: The burning of three "godly saints," including Julins Palmer, I. Gwin, and Thomas Askine. The three men stand tied together and are fully clothed. The martyr to the farthest right has his arms outstretched while the other two have their arms pulled close to their bodies and their hands clasped ... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: “Seven Godly and constant Martyrs, suffering at one fire together in Smithfield.” Encircled by bundles of faggots, the seven martyrs, including at least one woman, stand back-to-back and chained to three stakes. Each of the martyrs is fully clothed and is identified as (from the top, clockwise... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Margery Polley, fully clothed with hands upraised and tears streaming down her face, stands chained to the stake at Tonbridge. While the flames engulf her and a large black cloud of smoke hovers above her, a crowd of soldiers surrounds her and watches her burn. Revised version of Luborsky and I... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Thomas Haukes, bare-chested and with arms raised above his head (possibly grasping the stake or clasped together in prayer), burns at the stake at Coxehall in Essex. As he is engulfed in flames he cries "Lord receive my Spirit." He is surrounded by a rowdy crowd of soldiers on foot and on hors... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Rawlins White, fully clothed with a cloth tied around his head, hands upraised, and with a chain across his chest, stands amidst a large fire while a dark cloud hovers above him. To the large crowd gathered to watch, or perhaps to a monk standing on a platform in the front of the crowd, he says:... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Doctor Rowland Taylor, clothed in a robe and with hands raised and outstretched as in blessing, is burned at the stake at Hadley “for Testimony of the Gospell [Gospel]” on February 9, 1555. As flames engulf him and a dark cloud of smoke hovers above him, he says, “Mercifull [Merciful] father for... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: “The manner of burning Anne Askew, Iohn [John] Lacels, Iohn [John] Adams, & Nicolas Beleman, with certane [certain] of y [the] counsel [council] sitting in Smithfield.” This aerial view of Smithfield shows the martyrs tied to the stake. All four have their hands clasped in prayer while soldiers... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: Laurence Saunders, fully clothed with hands clasped as in prayer, is tied to the stake at Coventry. Saunders is facing the left of the image. The executioner nails the chain to the stake while Saunders proclaims: “Welcome life." He is surrounded by a rowdy crowd of soldiers and civilians, a few... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: This tipped-in fold-out illustrates five separate scenes that took place at Windsor Castle. A cartouche spanning the top of the foldout states: "The description of Windsor Castle. The condemning of Anthony Person, Marbecke, Testwood, and Filmer; with y [the] burning of the said Person Testwood, ... -
Contributing Institution: Southern Methodist University Bridwell Library and Ohio State University Libraries Description: A single man, known as “Peake,” is chained to the stake at Ipswich. Fully clothed, he extends his arms out toward the crowd that is gathered beneath him. In earlier editions this martyrdom is illustrated by Luborsky and Ingram 11223/18, which appears in the second (1570), third (1576), and fourth...