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Froehlich, Karlfried
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Creator: Froehlich, Karlfried Date: 1961 Contributing Institution: Princeton Theological Seminary Library Description: This was my M.A. thesis submitted at Drew 1961. The text has been slightly revised but the documentation has not been updated and reflects the scholarly situation of the early 1960s. Much of the printed material which I used, however, is still basic for research in the field and has become available in reprints or online. and The M.A. thesis at Drew University introduces, transcribes, and translates an unpublished Latin text written around 1380 by Pierre d'Ailly who, as a leading theologian of the University of Paris, bishop of Cambrai, and cardinal played a central role at the Council of Constance (1414-18), the council which ended the Great Schism of the West by disposing of three popes (causa unionis), caused John Hus to be burned at the stake (causa fidei), and made some attempts to reform the Church (causa reformationis). Gal. 2:11-14, the Pauline passage mentioning the altercation between the Apostles Peter and Paul at Antioch, was used as the main biblical support for conciliarism, a movement among Paris academic theologians which argued since the beginning of the Schism in 1378 that, just as Peter was rightly rebuked by Paul, popes can err and be corrected by a Council representing the Church Universal. As a leading conciliarist, Ailly used the passage prominently in his later writings. Our quaestio antedates this conciliarist phase. Discussing the controversy between Jerome and Augustine over the passage, the young scholar endorses the position of Augustine who maintained Peter's culpability against Jerome's suggestion of a staged simulation. It also favors Augustine's definition of the "times of the Law" and follows Augustine's speculative suggestion that Peter probably gave in at Antioch and became the model of the "humble prelate" who accepts the necessary correction even from subordinates. At the very end of the treatise the author hints that this theme may well apply to the recent outbreak of the Schism with its two papal contenders. View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1990 Contributing Institution: Princeton Theological Seminary Library Description: Part 1 of a series on Christian interpretation of the Decalogue given as alumni lectures at Princeton Theological Seminary, May 31 - June 1, 1990. and The fascinating understanding of this the longest of the biblical "Ten Words" went from the prohibition of all figural art in Judaism and the early Christian Fathers, which was continued by a resurgence of iconoclasm in the 8th century AD and in parts of the Protestant Reformation, to a slow process of acceptance under the pressure of the surrounding culture. The Christian East justified icons by an incarnational argument and by stressing the intention of the command as combatting idol worship, not art in general. The West embraced Pope Gregory the Great's endorsement of images as an educational tool for the illiterate, and the main Reformers of the 16th century promoted the existing middle course: "We neither worship nor destroy," allowing at least some form of figural art in the religious life of their adherents. View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1998 Contributing Institution: Princeton Theological Seminary Library Description: Paper read at a meeting of the Society of the Study of the Bible in the Middle Ages (SSBMA), Kalamazoo, Michigan, May 1998 and This lecture traces the surprising history of the literal sense of Scripture in early and medieval times. Until Origen of Alexandria, "literal sense" had a negative connotation for Christians as the interpretation of what they called the "Old Testament" by unbelieving Jews. A positive evaluation began with the School of Antioch in the Fourth century, Jerome's philology and Augustine's interest in figurative language as a means of the spiritual ascent. The Middle Ages valued the letter as the foundation of a plurality of senses and added the definition as authorial intention—of God as the primary author as well as the human writers as secondary ones (Hugh of St. Victor, Thomas Aquinas). Eventually, this split eroded the trust in human words and led to the confused notion of two literal senses, one being "mere words" without final meaning, the other the trustworthy biblical word having God as its author. Relying on the latter notion, Luther subsumed all scriptural senses under the one literal sense but with this move faced the hermeueutical problem: How does one read God's intention in the human words of the Bible? View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1994 Contributing Institution: Princeton Theological Seminary Library Description: Recorded at the Mackay Campus Center Auditorium at 12:40 p.m. View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1991 Contributing Institution: Princeton Theological Seminary Library Description: Saint Paul lived on in his Epistles and in Christian hagiography. In terms of the latter, apart from being paired with Peter in the tradition of Rome, his veneration was surprisingly subdued compared with that of his supposed convert Thecla. On the other hand, the reception of his letters led to heated controversies in Early Christianity. In the Latin Middle Ages, the Epistles characterized the thirteenth Apostle as the exemplary professor of systematic theology, and his writings provided the basic vocabulary for the revolutionary theology of the magisterial Reformers in the 16th century. and First published in The Contribution of Carl Michalson to Modern Theology Studies in Interpretation and Application, edited by Henry O’Thompson (Toronto Studies in Theology, Vol. 55, Lewiston: The Edwin Mellen Press, 1991), pp. 143 – 159. View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1995 Contributing Institution: Princeton Theological Seminary Library Description: The Princeton Seminary Bulletin, volume 16, issue 1, pages 80-82 View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1992 Contributing Institution: Princeton Theological Seminary Library Description: The Princeton Seminary Bulletin, volume 13, issue 3, pages 266-273 and See also the audio recording ( https://commons.ptsem.edu/id/02090) View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1970 Contributing Institution: Princeton Theological Seminary Library Description: See also the audio recording ( https://commons.ptsem.edu/id/02077) and The Princeton Seminary Bulletin, volume 63, issue 2, pages 13-23 View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1978 Contributing Institution: Princeton Theological Seminary Library Description: The Princeton Seminary Bulletin, volume 1, issue 4, pages 213-224 and See also the audio recording ( https://commons.ptsem.edu/id/02083) View Full Item at Princeton Theological Seminary Library -
Creator: Froehlich, Karlfried Date: 1992 Contributing Institution: Princeton Theological Seminary Library Description: See also the corresponding audio recording ( https://commons.ptsem.edu/id/05712). and The Princeton Seminary Bulletin. Supplementary Issue, issue 2, pages 71-87 View Full Item at Princeton Theological Seminary Library